Pillayarpatti - Karpaga Vinayagar Temple

Karpaga Vinayagar koil is one of the oldest Cave Temples (Rock Cut) temples of Tamilnadu and situated at Pillayarpatti, which is between Pudukkottai and Karaikkudi. The town of Pillaiyarpatti is named after 'Pillayar' - the tamil name for Ganesha, and this ancient temple houses rock cut images of Shiva, Lingodbhavar and others as well as several other shrines. Steeped in the tradition of Agamic textsthe temple bears testimony to the vibrant temple culture of the Tamil people, passed down through centuries.Antiquity: Over 15 inscriptions are found within the temple, that help establish the age of the temple. The Sculptor who designed the figure of Load Vinayagar also had registered his signature as “ EKKATTOOR KONE PERUMPARANAN” ( Perunthatchan) is in Tamil letters which was in use between 400 BC and 500 BC. From this we can take for granted that is was carved just before 500 BC. From the history of divine architecture and from stone sculptures and from the available documentary evidence Pillaiyarpatti KARPAGAVINAYAGAR figure alone is the first Pillaiyar in the world.
Pillaiyar is the presiding deity here, and he is portrayed with two arms and a trunk curled towards his right in the valampuri mode. This 6 feet tall mammoth image of Ganesha is a bas relief in an excavated cave, off of a hill in the precincts of the temple. Scholars says that Lord Vinayaga is the Lord of wisdom, which is confirmed by the head of elephant in the shape of sacred mantram "OM".
Here Lord Vinayaga appears with 2 hands unlike in other places where he is seen with 4 hands. Karpaga Vinayagar is not having Mothakam (Sweet) at his right hand.He is in meditation ( having Lingam at his right hand ) for welfare of the entire Universe. Since he is Yoga Vinayagar (Vinayagar with Meditation and all fortunes) he grants all good thinks we request. Vinayagar’s trunk is curved at the right side ( Valampuri Vinayagar) which is also a unique feature. Lord Karpaga Vinayagar is seated facing northern side. In view of this those who pray to him get success after success. Also he is seen seated without Angusapasam, with his legs folded and stomach not touching the Asanam in the form of "Artha Padma" Asanam.The word Vinayaga means "Incomparable Leader" . Chanting of sacred mantrams by the student learning Vedas and agamas in the Vedaagama School create a divine atmosphere.
The deity of this temple is known as "Marudeeswarar" as Marudha tree (In Sansscrit Arjuna Virutcha,worship is followed in this temple which indicates that this temple in an ancient temple. The sculptur of pasupatheeswarar, "A cow worshipping Lord Siva by offering his milk" is the special feature of this temple. Also kubheran the Lord of wealth had worshipped at this temple.To illustrate the information that one where controls his five senses will be able to understand God, a sculplure of five headed snake wearing a Lingam on its neck is found here. The five head of the snake indicate the five senses while the Lingam indicates God. Also adding to the sprituality Goddess Laxmi, Saraswathi and Durgai are found together at the same sport.Unlike other places the three Lingams Thiruveesar, Marudheesar and Senchadeswarar and the three Goddess Sivagami amman, Vadamalar Mangaiamman and Soundara Nayaga amman all appear together at the same place and bless the devotees.It is believed that by worshipping Kathyayini amman at this temple women get relived from sevvai dosham which prevent them from getting married. "Sabda Madhar" whom importance due to changing time are provided with a seperate sannidhi known as Sakthi sannidhi at this temple.
Festivals:
The grandest of festivals is Ganesh Chaturti in the month of Aug - September, where a ten day celebration brings much gaiety to this temple town. Each day's celebration is marked by much splendor as Pillayar is taken in procession around town on several of his mounts, as are the other Pancha Murthys. The ninth day of the festival is marked by a chariot procession. In addition, the ten day festival in the month of Vaikasi (May - June) is held in honor of Kongu Nachiyamman, a village deity whose processional image is also housed here. The Margazhi Tiruvadirai festival is celebrated in honor of Nataraja and Sivakami (Dec - Jan).
Devotees who observe Chathurthi Fast for a year come to Pillaiyarpatti on Avani Sukkilaptcha Chathurthi day (Festival) and fulfills it. They observe fast on Chathurthi day in front of vinayagar sannaidhi and take part in “ KumnaJebam” and receive holy pot of chanted holywater and take bath taking for granted that they bathe Loard Vinayagar seated in their hearts. Observing of Vinayagar Chathurthi Fast for one full year brings all blessings and wealth to devotees and it is also a proved fact.
"VINAYAGAR CHATURTHI" , The festival will begin with Kappukattu and flag hoisting on the first day, cultural programs are conducted from 6th day onwards. During the day and night, Lord Vinayaga is taken around in procession through the streets where he is seated in different vahanams every day.
1st day - Silver Muueshika Vahanam
2nd day - Simma Vahanam
3rd day - Boodha Vahanam
4th day - Kamala Vahanam
5th day - Siver Rcishaba Vahanam
6th day - Silver Elephant Vahanam upto Kagamugasura Samkaram and then in Golden Bandicoot Vahanam
7th day - Silver Peacock Vahanam
8th day - Horse Vahanam
9th day - Elephant Vahanam
10th day - Theerthavari will be celebrated in the morning during night the Procession of five Lords seated in silver and golden Vahanam will take place.
Retrieved from "http://en.wikipedia.org/wiki/Karpaka_Vinayakar_Temple"

Rama Navami

Lord Ram is the seventh incarnation of Lord Vishnu, who takes birth on earth when Adharma over rules Dharma. He protects all his devotees by vanquishing the roots of Adharma. Lord Ram was born on earth to destroy the demon named Ravan.
In the Ramayana, Dasaratha, king of Ayodhya, is believed to have had three wives named Kaushalya, Sumithra and Kaikeyi. Their greatest worry was that they had no male children, and so they had no heir to the throne. Rishi Vasistha suggests him to perform Puthra Kamesti Yagna, through which he can have a desired child. He also tells him to bring Maharshi Rushya Shrunga to perform this Yagna for him. Immediately King Dasharath gives his consent, and heads to Maharshi Rushya Shrunga's ashram, to get him. Maharshi agrees and will accompany Dasharath to Ayodhya (Capital of Avadha) and performs the yagna. As the result of yagna, Yagneshwar appears and hands Dasarath a bowl of Payasam and asks him to give it to his wives. Dasharath gives one half of the payasam to his elder wife Kausalya, and another half to his younger wife Kaikeyi. They both give half of their portions to Sumithra. After few days all three Queens conceive. On the ninth day (Navami) of Chaithra Masa (first month in Hindu calendar), at noon Kaushlya gives birth to Lord Sri Ram, Kaikeyi gives birth to Bharath, and Sumithra to twin boys, Lakshman and Shatrughan.

The festival of Ram Navami is the celebration of birthday of the Hindu God, Shri Ram. Rama Navami is celebrated on the ninth day of Hindu month of Chaitra (April). Ram Navami marks the end of nine day long festival called Chaitra Navratri or Vasanta Navratri. On this auspicious day devotees observes fasting, visits temples to offer special prayers, takes religious processions and the special readings of Ramayana are also hold. Lord Rama is revered by Hindus all over as the embodiment of truth, of morality, the ideal son, the ideal husband and above all, the ideal king. On the day of Rama Navami the birth of Rama is remembered for his prosperous and righteous reign.
Sri Ramnavami occurs at the beginning of summer when the sun has started moving nearer to the northern hemisphere. The Sun is considered to be the progenitor of Rama's dynasty, which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. In some Hindu sects, prayers on Ramnavami day start not with an invocation to Rama but to Surya (sun). Again the syllable Ra is used in the word to describe the sun and brilliance in many languages. In Sanskrit, Ravi and Ravindra mean Sun.
Rama Navami celebrations begins with a prayer to the Sun early in the morning. At midday, when Lord Rama is supposed to have been born, a special prayer is performed. People sing devotional songs in praise of Rama and rock, images of him in a cradle to celebrate his birth. Rathyatras or chariot processions of Ram, his wife Sita, brother Lakshmanan and devotee Hanuman are held from many temples. People gather in thousands on the banks of the sacred river Sarayu for a dip. Some observe a strict fast on this day.Ayodhya is the focus of great celebrations.

Source : http://www.festivalsofindia.in/ramnavami/

Read more about Ramanavami : 

http://hindutradition.blogspot.com/2010/03/rama-navami-240310.html
 

Why Lord Shiva is worshipped in Linga form ?

The most popular form of worshipping Lord Shiva in Hinduism is in the Linga form. It is known as Shivling or Shivalingam. The Linga symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion.

Linga basically means a sign or symbol. So the lingam is essentially a symbol of the shapeless universal consciousness of Lord Shiva. “Shiva” also means that in which the creation lies dormant after the annihilation. So, one explanation is that the lingam is a representative of the dormant universal consciousness in which all created things rest after the cosmic annihilation. It also represents the pradhana, the potential but unmanifest ingredients of the material world. The yoni upon which the lingam often sits represents the manifest universal energy. From the unmanifest comes the manifest energy, through which all other things are created. The yoni, which is a symbol of Shakti, combined with the lingam, is a symbol of the eternal union of the paternal and maternal principles, or the positive and negative, or the static and dynamic energies of the Absolute Reality. It is the communion of the eternal consciousness and dynamic power of the Shakti, the source of all actions and changes. It is also the symbol for the creation of the universe through the combination of the active energy of Lord Shiva and his Shakti. This is how Lord Shiva and Durga are considered the parents of the universe.

There are a few versions according to the Puranas of why Shiva is worshiped as a lingam and how this happened, of which I will relate one. There was a great sacrificial ceremony that was going to take place many hundreds of years ago. The great sage Narada Muni was invited to it and asked who would receive the effects of the sacrifice. No one could answer, so the sages who were present asked him who should receive it. Narada said that Sri Vishnu, Brahma, and Shiva were all eligible, but they would have to find out which one had the most patience and purity to be the receiver of the sacrifice. So he chose the great sage Brighu to learn the answer.
Brighu had many mystic powers and was able to travel to the domain of the demigods. So first he went to see Lord Brahma, but Brahma was preoccupied and did not notice Brighu’s presence. Feeling insulted, Brighu cursed Brahma, “You are so proud of your power of creation, you did not notice my arrival. For this you shall have no temples on earth.” Thus, there are very few temples of Brahma on earth. Next, Brighu went to see Shiva in Kailash, but Shiva also did not notice Brighu’s arrival. Brighu, again feeling offended, cursed Shiva to be worshiped only as a lingam on earth. This is the reason why Lord Shiva is primarily represented and worshiped as a lingam on this planet.
Then, to continue the story, Brighu went to see Lord Vishnu, who also did not recognize Brighu’s presence. Brighu was so angered that he went forward and kicked Vishnu’s chest. Lord Vishnu apologized if He had hurt Brighu’s foot and began praising Brighu. Brighu immediately felt pleased and could understand that Vishnu was actually the most qualified to receive the offerings from the sacrifice. However, Lakshmidevi, the goddess of fortune and Lord Vishnu’s wife, was very displeased by Brighu’s action and, therefore, does not bestow much mercy on the brahmanas who, as a result, are often without much money.
To explain the shape of the lingam, a Baana linga is egg-shaped and is meant to show that Ishvara has neither beginning nor end. The Lingobhavamurti is said to be the prime manifestation of the form of the formless, which Shiva is said to have manifested exactly at midnight on Shivaratri. This is why everyone stays up until midnight and then worships that form during the Shivaratri festival. A representation of the Lingobhavamurti can often be found in a niche on the outside wall of the sanctum in any important Shiva temple.

The lingas in the temples are often formed in three parts. The lowest part is the base square called the Brahmabhaga or Brahma-pitha, which represents the creator Brahma. The next part in the middle is the octagonal Vishnubhaga or Vishnu-pitha, which signifies Lord Vishnu the sustainer. Both of these parts form the pedestal. The top cylindrical portion is the Rudrabhaga or Shiva-pitha, which is also called the Pujabhaga since this is the worshipable part. The top portion is also meant to symbolize the projecting flame of fire. This flame also represents the destructive aspects as well as the preserving power of God.

Legend says that all the snakes found on Lord Shiva’s body became ornaments during his marriage with Parvati. It is also said that Shiva made ornaments out poisonous snakes and submitted it to Pravati as gift. Snakes, especially cobras, are said to carry ‘mani’ (rubies) in their head. It is said that these rubies serve as lamp during night to Parvati and Shiva.

The reason Lord Shiva is often worshiped by pouring Ganges water over the lingam is that it represents the Ganges descending from heaven on to Shiva’s head. The legend is that when the Ganges first began to flow to the earthly planet from the heavenly region, the force of it would have destroyed the earth. To prevent this, Lord Shiva agreed to let the river first fall on his head before forming into a river. It is also explained that when worshipers pour milk or Ganga water on the linga, it represents the pouring of ghee on the sacred fire in the fire ceremony, or yajna. It is the symbolic offering of ourselves to God.

source : http://www.stephen-knapp.com/shiva_lingam.htm