Thai Poosam


To know more about legends of Thai Poosam , check this link :
http://hindutradition.blogspot.com/2009/01/thai-poosam.html

Thai Poosam is the Hindu festival , celebrated in the Tamil month "Thai", on the day of the star "Poosam " and on the full moon day . The festival commemorates both the birthday of Lord Muruga and the occassion when Parvati gave him a Vel (lance) so he could vanquish the evil demon Tharakasuran. In the year 2010 , the festival falls on 30th of january.
Celebrations in Various places :
  • In Tamil nadu , Palani Temple : Thousand of devotees flock to this temple and take Kavadi.
  • In Kerala , Vaikom Udayanapuram Subramanya temple , devotees take Panchamirtha kavadi , Paal Kavadi , Bhasma kaavadi. In Karamana , Satyavageeswara temple , the Utsava moorthu is taken in procession. There is Nel Parai alappu or Nel alavu , as a ritual performaed for good luck and prosperity.
  • Thai Poosam festival is conducted in grand manner in Srilanka , Singapore , Mauritius and Malaysia.
Source : http://en.wikipedia.org/wiki/Thaipusam
Ps : I am unbale to find the details about Nel parai alappu or Nel alavu . If anyone of you know the details , please do share with me .

Pongal Pandigai


To know more about Pongal pandigai , check this link :
http://hindutradition.blogspot.com/2008/12/pongal-pandigai.html




Pongal is a harvest festival, which lasts for four days. It is celebrated accross India by different names. Pongal literally means, "boiling over". The Tamil harvest festival is celebrated with decorated cows, processions and decorative Rangoli. Pongal is a dish, which is a sweet porridge made from newly harvested rice and eaten by all, even the animals. Each day of this festival has a special significance and importance; however, it is celebrated more grandly and elaborately in the villages. The festival is celebrated for four days.


Regional Significance of Pongal :


The harvest festival of Pongal has its unique regional significance. The festival of Pongal is celebrated all over India on the same day, but has different names in each region. However, being a harvest festival, bonfires and feasts are the main thing common to all the celebrations of this festival. Almost all the states of India celebrate this festival with varied festivities including singing and dancing.
  • In northern India, the festival is known as Lohri
  • In Assam it is called Bhogali Bihu
  • In Uttar Pradesh , Bihar , Karnataka it is known as Sankranti,
  • In Andhra Pradesh it is celebrated as Bhogi,
when each household puts on display its collection of dolls. Following is the state wise regional significance of the Pongal festival. In Maharashtra, the flying of kites in the sky marks the festival of Makar Sankranti. On this day, people exchange homemade delicacies like til and gur laddoos and wish each other. A newly wed woman gives away oil, cotton and sesame seeds to mark the auspicious day of Makar Sankranti. In Gujarat, also Makar Sankranti is kite-flying day. Traditionally celebrated on the 13th or 14th January. Every family is seen flying kite outside.


Source : http://www.festivalsinindia.net/pongal/

Ratha Saptami

Ratha Saptami is a Hindu festival that falls on the Seventh day in the Shukla Paksha of the Hindu month Maagha (January - February) . It is symbolically represented in the form of the Sun god Surya , turning his chariot drawn by seven horses in a North -eastern direction. It also marks the birth of Lord Surya and hence celebrated as Surya Jayanthi . It also symbolicaly denotes the changes of season , spring to the start of harvesting season. The festival is observed by all Hindus and in all temples dedicated to Lord Surya. The symbolic significance of the ratha and the seven horses reigned to it is that it represents the seven colours of the rainbow. The seven horses are also said to represent the seven days of a week starting with Sunday.

Legends :

Yashovarma , a noble king who had no heir to rule his kingdom. On his special prayers to God, he was blessed with a son. The King's vows did not end with this, as his son was terminally ill. A saint who visited the King advised that his son should perform the Ratha saptami Pooja with reverence to rid of his past sins. Once the king's son performed this, his health was restored and he ruled his kingdom well. In Mahabharatha, Bhishmacharya chose this day to attain Moksha.


Observances :
God Vishnu in the form of Lord Surya is usually worshipped on this day. In Households , they begin with a purification bath by holding seven Ekka leaves (in Kanada) , Arka leaves in Sanskrit, Jilledu leaves in Telugu, Erukku leaves in Tamil , along with Raw rice and woman add little turmeric powder along with raw rice and take head bath , While taking head bath , no oil should be applied .

There is a popular belief that offering Tarpanam to ancestors is highly beneficial , and some people perform tarpanam in the name of Bhishmacharya as he had no children.

Bhishmacharya never got married, by his own decision, as a vow to help his father. He is a "Akhanda Brahmachari", and that is why he did not have children.


Prayers are done for the Sun god and the pooja is said to be performed within one hour after sunrise. 
In Vaishanavite temples , such as Tirumala and Srirangam , Ratha saptami is one of the important festivals of the year. One Day Brahmotsavam is held in Tirumala. On this day, Rangoli is drawn with coloured rice powder depicting a chariot and seven horses as symbolic of Ratha Saptami.

Other than Ratha Saptami , the most widely celebrated festival for Sun god is Makara Sankranthi / Pongal.

Panchangam & festival Dates - January






Subamuhurtham dates :
  1. 18.01.2010
  2. 21.01.2010
  3. 22.01.2010
  4. 27.01.2010
Festivals / Pandigai dates :
  1. ARUDRA DARISANAM - THIRUVADIRAI - 01.01.10
  2. Bhogi - 13.01.10
  3. Pongal - 14.01.10
  4. Kanu / Maatu Pongal - 15.01.10
  5. Ratha Saptami - 22.01.10
  6. Thai Poosam - 30.01.10
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