Shivagange Temple

This is a hill which looks like the shape of the Shiva Linga from one of its sides. There are spring water spots found on this hill, it is believed that the water is “Gange” sacred river for Hindus. Located just about 60kms from Bangalore, near Dobbspet, Tumkur district this hill is ideal location for a one day trek. Also it is a holy place which is known as “Dakshina Kashi”. Here on the hills are several temples – Gangadhareshwara temple, Olakal Teertha, Nandi Statue, Patalagange.

Gangadhareshwara Temple :
As we go up the hill, we first see the Gangadhareshwara, ancient temple, dedicated to Lord Shiva. It has a low roof and alight only with diyas. Pujas and abhisheka are performed here. It is believed that the Abhisheka in ghee turns into butter. There is a tunnel in the Garba Griha (inner sanctum) which is believed to be connecting to the Gavi Gangadhareshwara temple at Bangalore. Nobody has tried to enter the tunnel as it is closed from both the entrances for safety reasons.
There many sculptures and carving on the walls and the pillars. But most of them have succumbed to weather and neglect; some have lost their heritage look after being painted.

Olakala Teertha :
Further up on the hillock we come across the spring water, Olakala Teertha. One has to step down the narrow stairs between the rocks to find the spring. It is said that one who is pious and good can touch or feel the water.


Nandi Statue :
At the top of the hill is the Nandi Statue, is a monolith placed on a huge rock .The view around the area atop the hill is mesmerizing. This is the peak of Shivagange. After this is the visit to Patala Gange.

Patala Gange :
Patala Gange is a temple built in the mountain. Here it has underground spring seeping at entrance of the temple. Sometimes the water level is up to the knee length and very cold. Passing this we arrive at the Garba Griha where in we can crawl into a tunnel to make the Pradakshina to the Lord. They say the water flows here is connected at Antargange.

To view the photos of the temple check this link :
http://karthikr.wordpress.com/2005/03/13/shiva-ganga/


Source : http://www.karnataka.com/
(I came to know about this temple , from Padma.)

Why do we offer food to Lord before eating ?

Indians make an offering of food to the Lord and later partake of it as prasaada - a holy gift from the Lord. In our daily ritualistic worship (pooja) too we offer naivedyam (food) to the Lord.
The Lord is omnipotent and omniscient. Man is a part, while the Lord is the totality. All that we do is by His strength and knowledge alone. Hence what we receive in life as a result of our actions is really His alone. We acknowledge this through the act of offering food to Him. This is exemplified by the Hindi words "tera tujko arpan"– I offer what is Yours to You. Thereafter it is akin to His gift to us, graced by His divine touch.
Knowing this, our entire attitude to food and the act of eating changes. The food offered will naturally be pure and the best. We share what we get with others before consuming it. We do not demand, complain or criticise the quality of the food we get. We eat it with cheerful acceptance (prasaada buddhi).
Before we partake of our daily meals we first sprinkle water around the plate as an act of purification. Five morsels of food are placed on the side of the plate acknowledging the debt owed by us to the Divine forces (devta runa) for their benign grace and protection, our ancestors (pitru runa) for giving us their lineage and a family culture, the sages (rishi runa) as our religion and culture have been "realised", aintained and handed down to us by them, our fellow beings (manushya runa) who constitute society without the support of which we could not live as we do and other living beings (bhuta runa) for serving us selflessly.
Thereafter the Lord, the life force, who is also within us as the five life-giving physiological functions, is offered the food. This is done with the chant

Praanaaya Swaahaa,
Apaanaaya Swaahaa,
Vyaanaaya Swaahaa, Udaanaaya Swaahaa,
Samaanaaya Swaahaa, Brhmane Swaahaa.
After offering the food thus, it is eaten as prasaada - blessed food.

Lord Shiva - Part - 2

Forms and depictions :

Nataraja : The depiction of Lord Shiva as nataraja is popular. His association with dance and also with music is prominent in the puranic period. The two most common forms of dance are the Tandava - the powerful and masculine dance as Kala - Mahakala associated with the destruction of the world and Lasya - which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to Goddess Parvathi. Lasya is regarded as the female counterpart of Tandava.

Dakshinamurthy : Dakshinamurthy literally describes a form of shiva in his aspect as a teacher of yoga , music and wisdom and giving exposition on the shastras. Elements of this motif can include Lord Shiva seated upon a deer throne and surrounded by sages who are receiving his insturction.

Mrutyunjaya : An aspect of Lord Shiva worshipped as the conqueror of Death as manifested in the Hindu lord of death, Yama. The particular legend in question deals with the sage Markandeya, who was fated to die at the age of sixteen. On account of the sages's worship and devotion to Lord Shiva, the Lord vanquished Yama to liberate his devotee from death. SLord Shiva is often worshipped as Mruthyunjaya by the aged or ill, to ward off death and mitigate its harshness when it does occur.

Ardhanarishvara : An icongraphic representation of shiva called Ardhanarishvara shows him with one half of the body as male, and the other half as female. In Hindu philosophy, this is used to visualize the belief that the sacred ultimate power of the universe as being both feminine and masculine.

Lingam : The worship of Lord Shiva in the form of a Lingam or Linga is also important. One common form is the shape of a vertical rounded column. Shiva means auspiciousness and linga means " genital", a sign or a symbol of the great God of the universe who is all - auspiciousness. Linga also means the same thing - a place where created objects get dissolved during the disintegration of the created universe.

Temples :
The holiest Lord Shiva temples are the 12 Jyotirlinga temples. They are
  • Somnath in Saurashtra
  • Mallikarjun in Srisailam
  • Mahakaleshwar in Ujjain
  • Omkareshwar in Shivpuri / mamaleswara
  • Kasivishwanath - Varanasi
  • Vaidyanath in Parali
  • Nageswar in Darukavanam
  • Kedareswar in Kedarnath / Himalayas
  • Tryambakeswar in Nasik
  • Rameshwar in Setubandanam / Rameshwaram
  • Bhimashankar in Dakini
In south India, 5 Temples of Lord Shiva are held to be particularly important, as being manifestations of him in the five elemental substances :
  • Tiruvannamalai - Fire
  • Kanchipuram - Earth
  • Tiruvanaikaval - Water
  • Chidambaram - Ether
  • Srikalahasti - Air.
Sources : Wikipedia
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